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A speaker addressing the Oxford Union chamber

About us

The Oxford Union is an extraordinary place

The Oxford Union is the world's most prestigious debating society with a tradition of hosting internationally prominent individuals across politics, academia, and popular culture. Founded in 1823 at a time when the University of Oxford restricted students from discussing certain topics, the Union continues to uphold the principle of free speech through the exchange and debate of a wide range of ideas and opinions, presented by a diverse range of speakers – some inspiring, others controversial.

Today, the Oxford Union remains an independent, student-led society with a membership primarily drawn from the University of Oxford. As we celebrate over 200 years of free speech, we reaffirm our commitment to our integral values and also our belief that the discussion of complex topics should not only be encouraged but is an essential element of any free society.

Weekly debates are held during term time, alongside a variety of speaker events, which continue to explore issues and current affairs. Members have the opportunity to meet their heroes and challenge those with whom they disagree in a forum which promotes debate and critical thinking. Many choose to learn the art of competitive debate, while others enjoy learning to boost their public speaking skills in more informal settings.

Our History

A Brief History of the Oxford Union Society

The Oxford Union is the most prestigious debating society in the world. Our roots lie in free speech, but today we are responsible for a host of activities, including weekly debates before hundreds of members, hosting guest speakers and interviewing politicians and celebrities, arranging social events ranging from balls to garden parties, training and fielding competitive debating teams worldwide, and hosting debate competitions. We do all this for our thousands of members, all whilst running two libraries, an archive, a licensed bar, regular large-scale elections, and caring for artwork and listed buildings that are part of this country’s architectural heritage. Throughout its entire history, all this work has been overseen and carried out by students. Today, at our busiest, we are testament to the potential of the young, but we owe much to those visionaries who went before. This is a brief history of those students and the institution they built, which today we treasure.

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In the early part of the nineteenth century, student members of the University of Oxford were restricted in the matters they could discuss and the opinions they could air. Tired of the curtailment of their freedom of speech, twenty five young men met near the end of 1822 and established a set of Rules that would govern a new Society and in March 1823 the ‘United Debating Society’ was born. Its first ever debate, held on the fifth of April, would be on the State, the monarchy, and democracy, subjects which would be debated time and again across the next two centuries:

Was the revolution under Cromwell to be attributed to the tyrannical conduct of Charles, or to the democratic spirit of the time?

As Union members began to grow in number, it became clear that holding debates in college rooms would no longer be an option and plans were discussed to create a more permanent location for the Society’s activities. The university, however, had taken note and made its disapproval very clear. In the months that followed, so too did the London papers, criticising the motions debated as well as the participants – a tradition that has lived on, now extended to student run newspapers, too.

During 1825, debate motions became more ‘mischievous’ and it also became clear that the quality of discussion would be limited by the lack of a mechanism to fine ‘boyish’ interrupters. On the third of December that year a motion to dissolve The United Debating Society was passed, to the delight of many in the university. Yet, two days later, The Oxford Union Society was re-born and re-committed to challenging, informing and educating through open debate and civil discourse ever since.

Nonetheless, despite The Union’s re-invention so soon after its original founding, its identity as a forum to uphold free speech has never been questioned. For this reason, in the years that followed all property and books that were first issued under the auspices of The United Debating Society were stamped with the year 1823, as a nod to the true year in which The Oxford Union’s prevailing purpose was first realised.

Once established, the Union’s early presidents set about not only selecting debates, but cementing the Society’s place in the University. Foremost amongst The Union’s early presidents was William Ewart Gladstone, whose leadership took the Union into its second decade and whose cabinet table still stands in the room named after him. He would become the first of many Prime Ministers who honed their debating skills in the Union, becoming an MP just months after his Presidency ended.

In 1857 the first buildings were erected, and the present Old Library served as the debating chamber. On its walls are Pre-Raphaelite murals depicting scenes from Arthurian legend, painted by a team of artists including Dante Gabriel Rosetti, Edward Burne-Jones, and William Morris.

Quickly outgrowing the first chamber, however, in 1879 the Union built a separate debating chamber. The main buildings would expand as well, to include a new library and large dining room. Great names would come to dominate Union politics through these later Victorian years, from Asquith and Salisbury to Curzon, Lang and Belloc.

By the Union’s centenary in 1923, it was an active and important part of University life. The passage of Union men into the Church, the Bar and the Houses of Parliament was not only regular, but common. Harold Macmillan would become Librarian in 1914, but the First World War halted all Union activity. A great many members died during the war, and a stone tablet records the names of a few of them, above the President’s chair in the chamber.

During its second century the Union saw some of its most famous moments, and underwent some of its greatest changes. It saw national attention in 1933 when the House voted for the motion,

This House Would Under No Circumstances Fight for its King and its Country. Lights of the political world of the later nineteenth century were active during this time; Edward Heath, Tony Benn, Michaels – both Foot and Heseltine – all took the President’s chair. Many members would in fact go on to fight for King and Country in the Second World War. Their names too are recorded in the Union’s chamber, and for a debate close to 11 November each year, the Officers replace their traditional debate carnations with red poppies.

See 'Notable Debates'

A great and positive change came in 1963; after several decades of struggle, women were admitted as members for the first time. Judith Okely of St Hilda’s college led the campaign, and was the first female member. Four years later, Geraldine Jones of St Hugh’s was elected the first female President, to be followed in time by a great many others. 2022 saw the first debate in which every single speech was delivered by a woman.

See 'Women in The Union'

Since 1923, the number of individual guests who come to the Union to speak, and often answer tough questions, has increased greatly. Richard Nixon spoke to a packed chamber in 1978, uttering the line, ‘I screwed it up, and I paid the price’. His fellow Presidents Carter and Reagan would visit, as would Mother Teresa, the Dalai Lama, Sir Winston Churchill, Albert Einstein and Queen Elizabeth II, alongside hundreds of other stars of global politics, acting, sport and business. Their photos still adorn the walls of the bar, as do photographs of generations of Union Committees throughout the Union’s buildings.

Women in The Union

Celebrating 60 years since women were admitted as members in their own right

1963 notice announcing a poll on admitting women to full membership, alongside an archival photograph of a woman speaking in the chamber.

‘I can't think of any greater triumph among women in the modern world’, remarked Joseph McCulloch, former Rector of St Mary-le-Bow church, ‘than to become the first woman president of that terrible stronghold of the male – the Oxford Union’. It is perhaps true that the Oxford Union, like a great many institutions in the United Kingdom, has long harboured a complex relationship with women. It has been at once radical in its support of women’s suffrage, and vehement in its denigration of women’s ability to think and speak. It has barred women from dining and drinking and even dragged them from the chamber while later hosting debates with an all-female line-up of speakers, welcomed internationally famous women and elected 39 of us to the Presidency. In our bicentenary year, we reflect on the last century’s fight for women’s voices in the world’s most famous debating society. In that fight, women added two words to the Union’s great guiding principle: free speech, for all.

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When Millicent Fawcett became the first woman to address the Oxford Union in 1908, members sat at her feet, crowding the floor and gangways of a packed chamber. Though Fawcett’s proposition, that The Government should be urged to remove the electoral disabilities of women, lost, it did so narrowly. The 31 vote margin was perhaps a testament not only to her arguments but to the changing tide of opinion. The debate was repeated just one year later, and again in 1912, with no female speakers. In 1922 a motion to extend suffrage finally passed, but whilst the Union on the brink of its centenary apparently supported universal female suffrage — in principle —it would be a further forty years before women would be welcomed to the Society on equal terms.

In the Michaelmas of 1926, Lucy Sutherland became the first female undergraduate to speak in the chamber, and the third female president of the Somerville Debating Society. Student journalists for The Isis commented that ‘they were almost converted’, despite strongly disapproving of ‘ladies speaking in the House’. Her opposition to the motion that ‘Women’s Colleges Should Be Razed To the Ground’ nonetheless failed.

Around fifteen women would speak in the Union in the first half of the twentieth century. Though the speeches themselves were often met with praise, the speakers themselves were often pigeonholed. Observations from Union members of the time show women could not escape the perception that they were successful only when either copying men, or when cartoonishly feminine. A 1941 debate record measures a female speaker as ‘quite as good as men’, whilst three years earlier a surprised observer considered one woman ‘the embodiment of arguments for admitting women as debating members’. Yet there was still much work to be done to overcome the supposition that women only sought a competitive advantage when debating by using their ‘feminine wiles’. For instance, in 1937 a Miss Ethel Mannin was said to have made ‘very good use’ of her gender on the basis that she proceeded to wave a handkerchief during a debate, a gesture clearly designed to ‘captivate’ her audience.

During this time, very few women used the chamber as a pulpit for their own cause, but instead organised a separate women’s debating club, first in 1931 and again in 1949. In the 1940s, one campaign saw pamphlets in support of female membership thrown from the gallery at the request of the President. In 1961, students Jenny Grove and Rose Dugdale disguised themselves as men to gain entry to the chamber, writing to the President afterwards to thank him for his hospitality. Whether a great many women actually sought membership at any time is of course unknown; David Walter’s Playground of Power notes that one woman present admitted that she campaigned on principle rather than through any desire to become a member.

During the 1950s, female speakers including Shirley Williams became more regular, speaking once or twice per term. However, as women made more appearances in the term cards, the Union’s debating focus turned inwards, as the fight over female membership became the dominant issue of the post-war period.

In his history of the Society published for its centenary in 1923, Herbert Morrah (Ex-President 1894–95, St John’s College) memorably quipped that whilst women were not suited to debating, they had ‘always been welcome in the gallery’. The extension of any further rights to women was consistently controversial, and over the last century, every stage of women’s involvement in the Union has been challenged. In 1934, the first debate was held on whether women ought to have so-called ‘Third Class membership’, which would allow them to enter the Union premises for tea during certain times. Though originally opposed, this was eventually accepted in 1935; at the same time, women were also welcomed as guests to meals in the Union restaurant. Max Beloff (Ex-Librarian) then proposed that women be admitted to Second Class membership, which entitled them to attend and speak in debates. Crucially, this did not permit them to vote, nor become substantive members but Beloff welcomed the prospect of debate speakers motivated by ideals other than their own electoral success. The idea was vehemently opposed. Whilst a motion granting women debating membership in fact passed through the House on two separate occasions in 1959 and 1961, each time it was later overturned by a second motion and a poll of the members respectively.

Throughout this period, the reasons put forward to oppose permitting the membership of women varied considerably. The great traditions of the Oxford Union were created and owned by men, it was argued, and any admission of women would threaten its great history. During the war, members were urged to vote against women’s debating membership in order to preserve the Society for the return of their peers who were away fighting. Others stressed the Oxford Union’s place as a sanctuary, raising concerns that the admission of women would interrupt the atmosphere of debates and that the Society’s facilities would be overrun with ‘chatter’ and ‘eternally occupied by nylons, high-heeled shoes and an aura of scent’. Indeed, during the debate on full membership, much discussion surrounded the problem of overcrowding – would women swarm the bar or simply allow their male friends to buy their drinks? The objection by far the most emphasised, by men and women alike, was women’s perceived inherent unsuitability for debate. Whilst Edward Heath once argued that women have no original contributions, others expressed concerns that their voices would simply not be heard across the chamber. Letters in The Isis argued that debate was unnecessary — women need not further display their intellectual shortcomings. Even the first female officer, Janet Morgan (Ex-Secretary, Trinity 1966 – St Hugh’s College), later commented that she believed men to be ‘better in debate than women’.

Whilst private objections were undoubtedly deep-rooted, the true nature of the actual debates on the admission of women on equal terms as men may be somewhat more difficult to ascertain. A truth often left unaddressed is the fact that when it comes to the formal debates, it is now difficult to know the seriousness of many of these objections, or the extent to which some speakers were driven by throwaway one-liners aimed at laughs and electoral favour. Perhaps students really were concerned that women would flood both the writing rooms with teary love letters, and the ballot boxes with their assessments of gentlemen candidates’ good looks. Both these suggestions were put to the House, and whilst they may well embody cruelly sexist attitudes of the time, they may similarly reflect the pedestrian misogyny of rowdy student debate on a dark Thursday evening.

In the early 1960s, a breakthrough would be reached, only to be delayed — as many things are in the Union — by the almighty Rules. A 1961 poll on debating membership at last saw a majority in favour of women. However, a supermajority was needed to amend this particular provision. In Michaelmas 1962, when Michael Beloff KC was President, over two-thirds of the House agreed that women should be permitted to become debating members. In Hilary term of that academic year (1962-63) Lydia Howard (then chair of the Labour Club) became the first female ‘debating member’ to make a floor speech.

The admission of women as full members followed quickly on the heels of debating membership, through the means of two polls. The first fell just five votes short of the required two-thirds majority, a result attributed not to undergraduates but to the opposition of older, life members who returned to vote. A second poll in February of 1963 finally succeeded and during the Presidency of Girish Karnad, the Union passed a resolution to allow women to have full membership for the first time and, after leading the campaign for female membership, Judith Okely of St Hilda’s became the first woman to join The Union on equal membership terms with men with the proposed changes literally cut and pasted into a 1963 copy of the rules that is still preserved in the archives today.

Yet despite gaining the right to full membership, the fight for full equality was still not yet won. Janet Morgan became the Society’s first female officer, admitting later that she had originally run out of curiosity. She would later become Treasurer and undertook her roles in a self-proclaimed ‘womanly way’, including taking time to help the Steward choose flowers, food and wine for debate dinners each week. Our first female president, Geraldine Jones (St Hugh’s College), was elected shortly afterwards, serving as President in Hilary 1968. Her victory which carried more than 700 votes allowed her to assert her mandate confidently, although she commented that her margin was likely greater than it would have been, were she a man. Jones was in fact elected on her second presidential run. She speculated in an interview printed in the Cherwell newspaper at the time that an Ex-Treasurer had told her that her election hinged on changing the type of sleeves she wore, or more specifically, hiding her ‘fat arms’(!) Regardless, Jones’ farewell debate ‘Vive la Difference’ [captured in the photograph above] perhaps illustrates her seemingly pragmatic approach to the achievement. Thirty eight women have followed Jones as President in the 56 years that followed her term of office, most famously Benazir Bhutto, later Prime Minister of Pakistan (assassinated in December 2007), whose portrait hangs in our chamber today. We should also mention that in Michaelmas 1976, when Richard Norton, 8th Baron Grantley, was President, there were three women officers for the very first time in the Union's history: Librarian Vivien Dinham, Treasurer Benazir Bhutto and Secretary Victoria Schofield.

Over the last half century women’s contributions have ensured our place in the Society’s rich history. In 1998, the Union was led by three subsequent female presidents, a first in our history, by Clare Dixon KC (Ex-President, Hilary 1998 - St Anne's), Eleanor Blagbrough (Ex-President, Trinity 1998 - St Hilda's), who presided over the Union's 175th anniversary celebrations, and Dr Helen Eastman (Ex-President, Michaelmas 1998 - Corpus Christi). Just over a decade later, Laura Winwood (Ex-President, Trinity 2010 – Hertford College) presided over one of her debates dressed as a man as a deliberate nod to Grove and Dugdale’s rebellion 50 years earlier, during her own ‘Women’s Initiative’ to inspire greater female participation; one year later, from Michaelmas 2011 to Trinity 2012, The Union was again led by three subsequent female presidents.

Almost a decade later, Hilary 2020 saw both the first all-female team of officers under Sara Dube (St Hugh’s College), and the first election in which all successful candidates for Librarian, Treasurer and Secretary were female as well as the candidate for President, Beatrice Barr, who served in Michaelmas 2020 (St Peter’s College). In Hilary 2018, Laali Vadlamani (Trinity college) chaired the first debate in which all paper speakers were women, and in 2022 — sixty years after women achieved debating membership — I was delighted and extremely moved to preside over the first debate in which all speeches, including from floor speakers, were given by women on 10th March 2022.

It is no exaggeration to say the story of women in the Union’s history is one of resolve and, at times, real courage. As Millicent Fawcett demonstrated over a century ago, it is also a story in the finest of Union traditions — one of great oratory and convicted debate. As the last female president of our first 199 years, I look to the future with a great deal of optimism and to a Union where we continue to uphold free speech for all.

Notable Debates

To describe the Oxford Union as merely a debating society underplays just how much the modern institution does. Perhaps the most frequently used quote about the Union comes from Harold Macmillan (Ex-Librarian, Balliol). The Union, he quipped, is ‘last bastion of free speech’. While freedom of speech - our founding purpose - continues to be debated as a standalone issue itself, the content of those speeches and exchanges is equally deserving of attention.

Debate is our purpose and for two centuries students have gathered together in our chamber to grapple with the issues of the day, tussle with the meaning of the past, and wrestle over their visions of the future. Covering every possible subject, most have been fiercely fought in a bright chamber at night, before the minute books are locked away. The records of these hundreds of debates are, if not forgotten, part of an infrequently consulted archive of student rhetoric. Every once in a while, however, a great debate occurs, which may even be worthy of national or international attention. This article presents just a few of these, their place in our history, and reflects on the oratory that continues to give force to Macmillan’s famous label.

King & Country - "that abject, squalid, shameless avowal"

Notice for the King and Country debate on Thursday, 9 February 1933.

The most famous debate in the Union’s history came in the Hilary Term of 1933. The motion eventually settled on was ‘This House Will under no circumstances fight for its King and its Country’. Pacifism was in fact a frequent Union debate subject, and had been since the First World War. It was in those days still rare for more than two external speakers to come up to Oxford for the debate; student members would propose and oppose the motion.

It nonetheless proved difficult, come 1933, to secure speakers for the proposition. David Walters’ 1984 history of the Union, Playground of Power, notes that of those who refused to come, amongst them Bertrand Russell, all did so for logistical reasons. C.E.M Joad, a philosophy professor, was eventually found and came up from London. After speeches from Kenelm Hubert Digby (St John’s) and David Graham (Librarian, Balliol) defending a pledge for peace, Professor Joad delivered a rousing defence of pacifism. This House was in fact gathered, he suggested, to affirm that it would ‘never commit murder on a huge scale whenever the Government directed it should do so.’ Despite a long speech from Quintin Hogg, the future Lord Chancellor, the motion was carried by a comfortable majority. 428 members voted, 275 supporting the proposition. This was more than at other debate that term, although a sizeable rather than overwhelming turnout.

The public reaction was beyond what the President, Frank Hardie (Christ Church) and his officers, amongst them Michael Foot (Treasurer, Wadham) had expected. Max Beloff (Corpus Christi), teller for the Ayes later recalled to David Walters in the 1980s that to those present, the debate seemed more about the horrors of the Great War than the threat of Nazi Germany.

Nonetheless, fears as to the rise of fascism and the threat of communism dominated the newspaper reports, amongst them pieces in the Daily Telegraph, Times, Daily Mail and Daily Express. 275 white feathers, one for each Aye vote, were delivered to the Union. At the following debate, some twenty members seized the offending minutes and burnt them. Randolph Churchill, with the full oratorical support of his father, who described the outcome as "that abject, squalid, shameless avowal" sought to have the motion expunged from the minute book; at the ticketed debate on the matter, Churchill was defeated by 750 votes to 138. Despite having been escorted into the chamber with police protection, he was chased at the end of the debate. He escaped – by hiding in a public toilet. The right to free speech had prevailed and the motion would later be referred to as "the Oxford pledge".

On Thursday 9th February 2023 the House once again debated the King and Country motion – 90 years to the day after the original motion - with 88 in favour and 212 against.

Malcolm X on Extremism

Few other debates have captured the public imagination or thrived in the press in such a way as the King and Country Debate. However, moments of national importance have cropped up since then. The most well known was during the visit of Malcolm X on 3 December 1964. The motion itself, ‘This House Believes Extremism in Defence of Liberty is no Vice; Moderation in the Pursuit of Justice is no Virtue’, was in fact a near-quote from the Republican Convention acceptance speech of Barry Goldwater, in July of that year. In the United Kingdom, the 1964 general election had taken place just two months previously, charged with racist rhetoric in some seats. In April, Robert Surpell and Clive Seddon, both Oxford undergraduates, had released a paper in the Journal of the Institute for Race Relations showing that over half of the University landladies in the city refused to accommodate students of colour.

During the debate on the night of the third of December, in the chair was the President, Eric Anthony Abrahams, later the first black television reporter for the BBC. It was his farewell debate. Malcolm X spoke after an opposition speech in which he was accused of being a racist on par with the South African leadership. The activist opened with the traditional thanks for being invited to speak. ‘Tonight’, he added, ‘is the first night that I have ever had the opportunity to be as near to conservatives as I am’. What followed was a speech which could, in the words of Saladin Ambar, only be described as ‘a near thirty-minute exposition that is perhaps the best encapsulation of [his] ultimate views on race, American politics and what can only be called universal human rights’. It was during that exposition that the line, ‘We are not human beings unless we band together and do whatever, however, whenever is necessary to see that our lives and property are protected’ was uttered.

In years to come, exhorting student audiences to go out and change the world would become commonplace. Malcolm X’s speech ended similarly. The young generation were already living in a time of extremism, in his view. ‘A better world has to be built,’ he declared, ‘and the only way it’s going to be built is with extreme methods, and I for one will join in with anyone – I don’t care what colour you are – as long as you want to change this miserable condition that exists on this earth.’ He took his seat to thunderous, and extended, applause. As is often the way in the Union, however, one speech cannot carry a side. The motion was defeated.

In 2015 the motion was once again put before the house with political activist Angela Davis arguing that extremism in the defence of liberty is no vice to mark the 50th anniversary of Malcolm X's address at the Union.

A Question of Europe

In 1975 The Union debated the motion "This House Would Say Yes to Europe". With 493 voting for the motion and 92 against, this televised debate which was held just two days before the national referendum on whether Britain should remain a member of the EEC which it had joined in 1973.

Former prime minister Edward Heath and the leader of the Liberal Party Jeremy Thorpe spoke in favour of the motion and Labour ministers Barbara Castle and Peter Shore spoke against it. The debate was broadcast live on BBC1 with an introduction by Robin Day and Ludovic Kennedy; at the end of the programme David Dimbleby provided an update on other developments in the referendum campaign. The result of the 5 June referendum was 67% in favour of remaining within the EEC. The debate broadcasted from The Union's chamber two days earlier reportedly played a role in swaying public opinion.

The question of Europe has been debated many times since by speakers including Dan Hannan MEP, Nick Clegg, former Deputy Prime Minister, and Nigel Farage, Honorary President of Reform UK and former leader of UKIP.

‘This House Believes Nuclear Weapons are Morally Indefensible’

David Lange and Jeya Wilson after the nuclear weapons debate.

The eyes of the world are often on the Union, and not just through the millions of viewers its debates have online. In 1985, a debate of global importance was held, broadcast across the world and with a direct feed to politicians in the UK, US, Europe – and New Zealand. David Lange, Prime Minister of that country, debated against the American evangelist, the Revd Jerry Falwell, the motion ‘This House Believes Nuclear Weapons are Morally Indefensible’.

The politician, known domestically for his eloquence and skill in parliamentary debates, carried that charisma with him to the Union. Challenged by one student as to why New Zealand did not do the ‘honourable’ thing, and pull out of the ANZUS alliance, Mr Lange quipped that he would answer the question if the student would just hold his breath for a moment, as he could ‘smell the uranium on it from here!’

There had initially been confusion as to the precise motion. Mr Falwell had accepted an invitation to defend ‘the Western nuclear alliance’. Mr Lange refused to debate such a motion, which would have placed him in the same boat as the USSR. Arriving in London with few diplomatic plans, he met Margaret Thatcher only after the debate itself. Standing to speak, he was greeted with a standing ovation, a rarity then and almost unheard of now. The debate itself was charged with New Zealand’s controversial opposition to any nuclear power. The Labour party had won the 1984 election on a pledge to oppose not only nuclear weapons, but ban nuclear ships from entering New Zealand ports.

There was also frustration with French nuclear tests, France not having signed the Test Ban Treaty. ‘The only thing worse than being incinerated by your enemies’, observed the New Zealand premier drily, ‘is being incinerated by your friends’. Mr Lange received a second standing ovation, and whilst Mr Falwell made a respectable defence of nuclear weapons, the proposition won the debate resoundingly. David Lange would go on to note in his autobiography twenty years later that his appearance at the Union was the high point of his career.

"This debate entered the annals of New Zealand history and remains relevant to this day" - Dr Jeya Wilson, Ex-President, Hilary 1986, St Antony's and current Union Trustee, living in Aotearoa New Zealand (pictured, left, with Mr Lange, after the debate)

200 years of free speech - our living heritage

These motions are just a few of the ones that have captured our imagination in the Union’s second century; whilst guest speeches dominate often, the heart of each debate has always been the student speakers. Whilst the King and Country motion’s legacy endures, and was taken up by other universities, it stands as testimony to the importance of debate amongst the young, even when those young later change their mind.

Many of those who voted with the Ayes in 1933 would in fact go on to fight, and die, for King and Country just six years later. Christopher Hollis in his 1965 history of the Union believed it ‘a good thing that there should survive a place where the young are encouraged to parade their opinions and to parade them in a light-hearted fashion’. Mr Hollis would be pleased to know that the place survives into its third century, and the debates with it. Whilst the themes in the Union often change, some are ripe to be revisited with new eyes and after new events. In Hilary 2023, the House will repeat the King and Country motion – 90 years to the day after the original debate.

Joining the Oxford Union gives you the opportunity to participate in the free exchange of ideas at an extraordinary place.

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